Subjectivity and Selfhood: Investigating the First-Person Perspective

2005

446 citations recorded by the source corpus.

Subfields: Cognitive Neuroscience, Experimental and Cognitive Psychology, Philosophy

View Paper: https://www.semanticscholar.org/paper/fb5c1492505a486ca5e63a5ce61166fc3b2e83e1

Citations in the corpus

• From Psychological Science to the Psychological Humanities: Building a General Theory of Subjectivity (2017, unknown): “Subjectivity, with a basic definition of a first-person perspective (Zahavi, 2005), is discussed in scientific psychology, but its epistemic status is puzzling because a general scientific theory of subjectivity does not exist.”
• Phenomenology and Psychopathology (2010, unknown): “This constant integration is equivalent to the continuity of the basic self: At the same time that I am aware of a melody, I am co-aware of my ongoing experience of the melody; self-awareness is implicit in my experience of intentional content (Gallagher and Zahavi 2005).”
• The sense of self in the phenomenology of agency and perception (2007, unknown): “…this description grasps at a somewhat elusive experience that is difficult to describe and seems to belong to the subtle background of experience (Zahavi 2006; Grush forthcoming), it does seem that experience is in fact infused with more than just the bare, freely floating representations of the…”
• Sensorimotor intentionality: The origins of intentionality in prospective agent action (2013, unknown): “…strain of phenomenology defining the experiential structures in a situated, embodied experiencer (Gallagher, 2008; Gallagher, 2012; Zahavi, 2005; Zahavi, 2006) advancing adjacent to improving understanding of the neurobiology of primary conscious agency (Vandekerckhove and Panksepp, 2011;…”
• Plural self-awareness (2014, unknown): “Self-awareness draws a distinction between the mind, as a formally unified whole, from the world, and thereby constitutes selfhood (for a review of the phenomenological argument cf. Zahavi 2005, Chapter 5).”
• Framing a phenomenological interview: what, why and how (2016, unknown): “…of originary or pre-reflective 5 See Krueger 2014 and Krueger and Overgaard 2012. experience, but should be considered as an opening up of it (Zahavi 1999, 181–9; 2005, 89–96; 2011a) The descriptions we generate in the interview, through exploratively interacting to get descriptions that are…”
• Cosmopsychism: A Holistic Approach to the Metaphysics of Experience (2015, unknown): “…dative (or the indirect object) of experience, namely, as that to whom things are given, or disclosed, from a perspective (see Sokolowski 2000, 112; Zahavi 2005, 124-125).37 Cosmpospychism, however, takes a step further in that it holds that the ultimate source of the implicit sense of self which…”