Lolita speaks: ‘Sexting,’ teenage girls and the law

By Lara Karaian. 2012

92 citations recorded by the source corpus.

Subfields: Clinical Psychology, Gender Studies, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/e29989fb7b1964f5cd82d33c15886a321e20bdc2

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In Clinical Psychology

In Gender Studies

In Sociology and Political Science

Citations in the corpus

Consensual sexting among adolescents: Risk prevention through abstinence education or safer sexting? (2014, background): “…the problem of bullying and stigmatizing not to the allegedly deviant girl but to a misogynist culture that at the same time demands feminine sexiness but punishes and shames girls for their normal sexual expression (Hasinoff, 2013; Karaian, 2012; Ringrose, Harvey, Gill, & Livingstone, 2013).”
Teen girls, sexual double standards and ‘sexting’: Gendered value in digital image exchange (2013, background): “Legal discourses have produced a particular narrative of teen girls at risk of self-exploitation and in need of criminal regulation (Karaian, 2012: 58).”
Sexting: adolescents’ perceptions of the applications used for, motives for, and consequences of sexting (2016, background): “It is considered to have a role in the development of adolescents’ sexual agency and sexual self-expression (Angelides 2013; Karaian 2012; Le et al. 2014).”
Policing ‘sexting’: Responsibilization, respectability and sexual subjectivity in child protection/crime prevention responses to teenagers’ digital sexual expression (2014, background): “, 2011, 2012a, 2012b), a media produced moral panic about the prevalence and potential negative consequences of teenage sexting, including its legal consequences for youth, has ensued (Karaian, 2012).”
Boobs, back-off, six packs and bits: Mediated body parts, gendered reward, and sexual shame in teens' sexting images (2015, background): “Teen girl sexters are viewed in ‘schizoid’ ways (Renold and Ringrose 2011) as simultaneously sexually out of control agents of ‘self-sexualisation’ and hapless victims of exploitation who are to be shamed, condemned, protected and saved (Karaian 2012).”