Believe it or not: Religious and other paranormal beliefs in the United States
By T. Rice. 2003
253 citations recorded by the source corpus.
Subfields: Health, Social Psychology, Philosophy
View Paper: https://www.semanticscholar.org/paper/e010cf8c5f34d3269e00397c6505bfc947b280c3
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Health
In Social Psychology
- Annika Svedholm
- Marjaana Lindeman
- Emilio J. C. Lobato
- J. Mendoza
- Valerie K. Sims
- Matthew G. Chin
- Kia Aarnio
- Nick Neave
In Philosophy
- Marjaana Lindeman
- Kia Aarnio
- Emilio J. C. Lobato
- J. Mendoza
- Valerie K. Sims
- Annika Svedholm
- Matthew G. Chin
Citations in the corpus
- What's in a Term? Paranormal, Superstitious, Magical and Supernatural Beliefs by Any Other Name Would Mean the Same (2012, background): “As Rice (2003) has noted, many Christians differentiate supernatural from paranormal phenomena because while some paranormal phenomena (e.g., psychokinesis) are not officially endorsed by the church, other supernatural phenomena (e.g., miracles, guardian angels, and God) are accepted as real.”
- Belief in conspiracy theories. The role of paranormal belief, paranoid ideation and schizotypy (2011, background): “Despite increases in education level and scientific information, such beliefs are not in decline, and may even be increasing (Rice, 2003).”
- Paranormal beliefs: their dimensionality and correlates (2006, background): “In most cases, research on paranormal beliefs has centred on beliefs in paranormal agents such as witches and ghosts and in human paranormal abilities like telepathy (e.g. Rice, 2003).”
- Paranormal beliefs, education, and thinking styles (2005, background): “Paranormal beliefs are widespread among Western people: in North America, more than half of adults believe in psychic powers and extrasensory perception (Orenstein, 2002; Rice, 2003).”
- Examining the Relationship Between Conspiracy Theories, Paranormal Beliefs, and Pseudoscience Acceptance Among a University Population (2014, background): “This pattern of results is described in terms of a substitution effect, which states that classical paranormal beliefs and traditional religious beliefs are competing sets of beliefs and that acceptance of one reduces the likelihood of acceptance for the other (Rice, 2003).”