Death and dying

By D. Carnall. British medical journal, 2000

2,852 citations recorded by the source corpus.

Death is the new sex, last great taboo in Western society and Western medicine, as Richard Smith discusses in his editorial (p 129). In the trinity of births, marriages, and deaths, only death does not have glossy magazines devoted to stylish consumption at the attendant ceremonies. On the web, of course, …

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Citations in the corpus

Disenfranchised Grief Revisited: Discounting Hope and Love (2004, unknown): “The literature on grieving has long been dominated by stage/phase models of grieving (Bowlby, 1961; Engel, 1964a; Kübler-Ross, 1969; Lindemann, 1944; Parkes, 1970) or medical models of grieving (Engel, 1964b; Lindemann, 1944; Parkes, 1972; Rando, 1993; Raphael, 1983) that stress grief reaction and…”
Partners in Transition: The Transition Experience of Lesbian, Bisexual, and Queer Identified Partners of Transgender Men (2009, background): “Ellis and Erikson (2002) suggest that when a transgender loved one comes out family members follow a process of adjustment similar to Kubler-Ross's (1969) stages of bereavement following the death of a loved one.”
Relationships among Athletic Identity, Coping Skills, Social Support, and the Psychological Impact of Injury in Recreational Participants (2001, methodology): “Stage models, based primarily on the work of Kubler-Ross (1969), pos-”
Connectedness as a Core Conservation Concern: An Interdisciplinary Review of Theory and a Call for Practice (2014, result): “grief’’ has been facetiously compared with KüblerRoss’ five stages of death and dying [225, 226].”
Self-Centeredness and Selflessness: A Theory of Self-Based Psychological Functioning and Its Consequences for Happiness (2011, background): “, Leuba, 1916), several recent statistics have shown that religious devotion and spirituality endure. A survey conducted in the United States in 2005, for example, shows that 88% of Americans describe themselves as being religious or spiritual. Only 7% of them state that spirituality is not at all i”
International society of sport psychology position stand: Athletes’ mental health, performance, and development (2017, background): “Early on, several authors approached the topic of psychological adaptation to injury by focusing on grief response, drawing upon Kubler-Ross (1969).”
Recommendations for end-of-life care in the intensive care unit: A consensus statement by the American College of Critical Care Medicine (2008, background): “legal system and accepted clinical practice and thereby form the basis for the specific recommendations that follow (33).”
Adolescents' Online Social Networking Following the Death of a Peer (2009, background): “Comments were categorized as indicators of emotional or cognitive coping strategies if it was apparent that some form of coping was being discussed, such as anger, denial, acceptance (Kübler-Ross, 1969), or some other form of emotional or cognitive processing of the death.”
The Long-Term Effects of Parental Alienation on Adult Children: A Qualitative Research Study (2005, unknown): “Grief researchers and clinicians have outlined different stages that people dealing with catastrophic change or loss experience and it is generally believed that being able to process the loss and go through the stages is a necessary part of healing (Bowlby, 1980; Kubler-Ross, 1997).”
The Trauma and Complicated Grief of Ambiguous Loss (2010, background): “Kubler-Ross (1969) tells us that the natural persistence of attachment is so great that she recommends telling a dying mate that it is all right to leave.”
The emotional sequelae of nonmarital relationship dissolution: Analysis of change and intraindividual variability over time. (2005, background): “A critical difference, however, is that, unlike death, the loss and breakup of a relationship is theoretically revocable, and this makes grieving relationship dissolution much more cyclical than linear (cf. Kubler-Ross, 1969).”
Recovery from severe mental illness: an intrapersonal and functional outcome definition (2002, background): “A paradox of recovery is that acceptance of an illness may help individuals to reduce its dominance in their lives (Kubler-Ross, 1975).”