The Social Life of Money
By Nigel Dodd. 2014
346 citations recorded by the source corpus.
View Paper: https://www.semanticscholar.org/paper/d24e999b2f9dfc67242991f58a637af2b886d11d
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
- Andrew Leyshon
- Paul A. Langley
- Keith Hart
- Horacio Ortiz
- Greta R. Krippner
- Nigel Dodd
- Ole Bjerg
- Sarah Hall
Citations in the corpus
- Capitalizing on the crowd: The monetary and financial ecologies of crowdfunding (2017, background): “…credit–debt relation that produces claims and obligations which extend into society and well beyond the transaction itself, and that the circulation of monetary claims and obligations are freighted with communicative socio-economic motivations and meanings (Dodd, 2014; Ingham, 2004; Konings, 2015).”
- How is Bitcoin Money? (2016, background): “Such an approach to the study of money also puts us in line with Dodd’s recent invitation to ‘[embrace] all of the various empirical forms of money without lapsing into an arbitrary nominalism’ (Dodd, 2014: 6).”
- Democracy of Credit: Ownership and the Politics of Credit Access in Late Twentieth-Century America1 (2016, background): “” These judgments typically take the form of assessments of the borrower ’ s creditworthiness — a discourse that evaluates the borrower ’ s worth in moral as well as economic terms (Polillo 2011; Fourcade and Healy 2013 b ; Dodd 2014).”
- The Anthropology of Money and Finance: Between Ethnography and World History (2014, background): “Nigel Dodd (2005, 2014) agrees: only by approaching money as a labile social relation with rules that change can we address money‘s multiplicity at the global level, seeing it as a product of several histories that join and part, in an increasingly interconnected world.”
- The Social Life of Bitcoin (2018, background): “For example, one might just as easily view Bitcoin in anarchist terms, as a direct descendent of the Cyberphunks, while its genealogy can also be traced back through the work of David Chaum in the 1980s, Wei Dai’s b-money and Nick Szabo’s idea of bit gold (Dodd, 2014: 363–4).”