M-health and health promotion: The digital cyborg and surveillance society
By Deborah Lupton. Social Theory & Health, 2012
404 citations recorded by the source corpus.
Subfields: Sociology and Political Science, Human-Computer Interaction
View Paper: https://www.semanticscholar.org/paper/c6602499d5286da19f732d5437f88dabf5330551
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Citations in the corpus
- Visualized and Interacted Life: Personal Analytics and Engagements with Data Doubles (2014, methodology): “Significantly, self-monitoring is not only about capturing data flows and transforming the body into information; it also feeds this information back to people in a visual format, enabling and promoting emotional attachments and intensifying them [5] (p.”
- Quantifying the body: monitoring and measuring health in the age of mHealth technologies (2013, background): “In a previously published article (Lupton 2012), I noted that while there is a growing literature on mHealth in the medical and public health literature, very few critical analyses have yet appeared.”
- Ethical and regulatory challenges of AI technologies in healthcare: A narrative review (2024, background): “These data representations can generate an ‘illusion of certainty,’ where ‘objective’ monitoring data are regarded as an accurate portrayal of the patient’s condition, often overlooking the patient’s interpersonal context and other unspoken knowledge [86].”
- Exercise as Labour: Quantified Self and the Transformation of Exercise into Labour (2014, positive): “In the still relatively sparse published material, the theoretical implications of the use of such methods of digital self-analysis has been explored in relation to issues of surveillance and self-surveillance [19–21] and notions of “gamification” [22].”
- Data for life: Wearable technology and the design of self-care (2016, background): “…care and preventative health ” in which the burden of responsibility moves from the state to citizens who are “ ready and willing to actively engage in their own healthcare and promote their own health ” (p. 266; see also Lupton, 2013b, p. 28; Lupton, 2012, 2014, 2016; Oxlund, 2012; Till, 2014).”
- From data fetishism to quantifying selves: Self-tracking practices and the other values of data (2017, background): “…data and data-gathering is frequently seen as embodying an extreme form of datafication, or “data fetishism,”2 which has attracted significant criticism in the media and academic literature (Basulto, 2012; Dormehl, 2014; Feiler, 2014; Lupton, 2012, 2013a, 2013b, 2015; Morozov, 2013; Rettner, 2014).”
- Self-tracking cultures: towards a sociology of personal informatics (2014, methodology): “Self-tracking discourses and cultures can be moralistic and judgemental, building on wider and long-established ideas about personal responsibility for good health, physical fitness and productivity (Lupton, 1995a, 2012a, 2012b, 2013b).”
- Impact of digital surge during Covid-19 pandemic: A viewpoint on research and practice (2020, neutral): “This has resulted in a surge in IS research on implications of such web or app-based surveillance in applications including mobile health apps (Lupton, 2012), environment monitoring and pollution control apps (Castell et al., 2015), self-tracking apps (Barassi, 2017), and parental…”
- Quantified sex: a critical analysis of sexual and reproductive self-tracking using apps (2015, background): “Previously published work from this programme has examined such topics as digitised health promotion (Lupton 2012, 2013a, in press-a), the digitally engaged patient (Lupton 2013b), the quantified self and self-tracking devices (Lupton 2013c), the commodification of patient opinion websites (Lupton…”
- Health promotion in the digital era: a critical commentary. (2015, background): “Health and wellbeing become represented by certain numbers that are collected by one's self-tracking device, game app or sensor-embedded smart object (Lupton, 2012, 2013, 2014b).”