Transgender Emergence: Therapeutic Guidelines for Working with Gender-Variant People and Their Families

By A. Lev. 2004

197 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/18d98a79f37ca9e43544cfe7205bd8a118bbde2d

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Citations in the corpus

Family support and discrimination and their relationship to psychological distress and resilience amongst transgender people (2018, background): “To a certain degree, however, affirming approaches to working with transgender adults have less often focused on the role of families (Lev, 2004, being a notable exception).”
The Needs of Gender-Variant Children and Their Parents: A Parent Survey (2011, background): “Hegedus also identified similar needs for unconditional love and to be listened to and referred to in their preferred gender of their adult cohort.”
The Gender Binary Meets the Gender-Variant Child (2015, background): “An increasing number of mental health practitioners reject reparative approaches as well (Ehrensaft 2011; Lev 2004).”
“There I am”: A Grounded Theory Study of Young Adults Navigating a Transgender or Gender Nonconforming Identity within a Context of Oppression and Invisibility (2016, background): “some of the processes that may underlie transgender selfawareness as described in stage 1 of Lev’s (2004) model of transgender emergence.”
Examining Victimization and Psychological Distress in Transgender College Students (2011, background): “Within the transgender community, there is tremendous debate about terminology and resistance to categorization (Lev, 2004), with many individuals eschewing the term transgender.”
Seeking Support: Transgender Client Experiences with Mental Health Services (2013, background): “Participants’ beliefs that therapists have little knowledge or training about transgender issues are supported in the literature (Emerson & Rosenfield, 1996; Lev, 2004; Raj, 2002).”
Gender Dysphoria: Two Steps Forward, One Step Back (2013, background): “Research from history, anthropology, and the biological sciences seem to show that non-binary gender identities, gender transformations and transpositions, are ubiquitous across human and nonhuman communities, throughout history and cross-culturally (see Lev 2004).”