Measuring spiritual well-being in people with cancer: The functional assessment of chronic illness therapy—spiritual well-being scale (FACIT-Sp)

By A. Peterman, G. Fitchett, M. Brady, L. Hernández, D. Cella. Annals of Behavioral Medicine, 2002

1,620 citations recorded by the source corpus.

Subfields: Health, Public Health, Environmental and Occupational Health, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/a088088fb95d40bd02060bf9f25b500a41ff6919

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Citations in the corpus

Psilocybin produces substantial and sustained decreases in depression and anxiety in patients with life-threatening cancer: A randomized double-blind trial (2016, methodology): “Three measures of spirituality were assessed at three time-points: Baseline, 5 weeks after session 2, and at the 6-month follow-up: FACIT-Sp, a self-rated measure of the spiritual dimension of quality of life in chronic illness (Peterman et al., 2002) assessed on how the participant felt “on average”
Daily Spiritual Experiences and Psychological Well-being Among US Adults (2008, background): “Others have sought to integrate spiritual dimensions into measures of well-being or quality of life (e.g., Peterman et al. 2002 ).”
Concerns About Measuring “Spirituality” in Research (2008, methodology): “, 2006), psychiatric (Nelson et al., 2002; Peterman et al., 2002), and quality of life (Kobayashi et al.”
Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later (2008, neutral): “…Vollenweider and colleagues in Switzerland and Gouzoulis-Mayfrank and colleagues in Germany have studied the neurocognitive, perceptual and psychosis-mimicking effects of psilocybin (e.g. Vollenweider, et al., 1998; GouzoulisMayfrank, et al., 1999; Hasler, et al., 2004; Carter, et al., 2005, 2007).”
Measuring Religiosity/Spirituality: Theoretical Differentiations and Categorization of Instruments (2011, background): “Similar attempts to measure different aspects of spirituality can be found in the FACIT-Sp which differentiates Faith, Meaning and Peace [60], in the SWBQ which differentiates Personal, Transcendental, Environmental, and Communal Well-being [58], in the SpNQ which differentiates Religious Needs, Inn”
Exploring self‐compassion and empathy in the context of mindfulness‐based stress reduction (MBSR) (2010, background): “Spirituality relates to one’s own experience of transcendence (Peterman et al., 2002) and research with palliative care professionals has revealed strong associations between spirituality and self-transcendence as defi ned by the expansion of one’s inward introspection and outward concerns for other”