Individual Differences in Religion and Spirituality: An Issue of Personality Traits and/or Values
By V. Saroglou, A. Muñoz-García. 2008
262 citations recorded by the source corpus.
Subfields: Health, Social Psychology
View Paper: https://www.semanticscholar.org/paper/9e497435bda83284e1f7b6422bcb77fa2e20d315
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Health
- T. Schnell
- Patty Van Cappellen
- V. Saroglou
- R. Hood
- Joanna Blogowska
- Peter C. Hill
- Coralie Buxant
- W. Paul Williamson
In Social Psychology
- V. Saroglou
- Patty Van Cappellen
- T. Schnell
- Maria Toth-Gauthier
- Joanna Blogowska
- Barbara L. Fredrickson
- Coralie Buxant
- R. Hood
Citations in the corpus
- Positive emotions as leading to religion and spirituality (2008, background): “universalistic values, and prosociality broadly-viewed ( Saroglou & Munoz-Garcia, 2008;”
- Religion and Well-Being: The Mediating Role of Positive Emotions (2014, background): “An index of personal religiousness (Saroglou and Munoz-Garcia 2008) was composed of three items measuring the importance of God in life, the importance of religion in life (seven-point Likert scales), and frequency of prayer (five-point scale: 1 = a little, for example for exceptional moments in my…”
- Spirituality with and without Religion—Differential Relationships with Personality (2012, methodology): “Also the link between Warmth and religiosity can be interpreted in line with Saroglou and Munoz-Garcia (2008), who explain it by the overlap of Warmth and Agreeableness.”
- Religion's role in prosocial behavior: Myth or reality? (2006, background): “…is unrelated or negatively related (especially in the case of mono-religious/cultural countries) to the importance attributed to the value of universalism (Saroglou et al., 2004), in spirituality, high importance is attributed to this value (Saroglou & Galand, 2004; Saroglou & Muñoz, 2006).”
- Religious Fundamentalism and Limited Prosociality as a Function of the Target (2011, methodology): “…values (Batson, Anderson, and Collins 2005); it is limited to the circle of interpersonal relationships within which reciprocity is engaged and does not extend to unknown targets (Saroglou et al. 2005); and it extends to a nation’s homeless but not foreigners in need (Pichon and Saroglou 2009).”
- The Intratextual Fundamentalism Scale: cross-cultural application, validity evidence, and relationship with religious orientation and the Big 5 factor markers1 (2010, background): “For instance, values generally relate to religion more powerfully than personality factors (Saroglou, Delpierre, & Dernelle, 2004 ; Saroglou & Munoz-Garcia, 2008 ; Schwartz, 1992 ).”
- Religion, spirituality, and altruism (2013, background): “…ME RI CA N PS YC HO LO GI CA L A SS OC IA TI ON 8 traditional religiosity, including (a) universalism and not only benevolence in value hierarchies ( Saroglou & Muñoz-García, 2008), (b) willingness to help unknown rather than only known people (Saroglou et al., 2005, Study 2), and (c)…”