How ‘Islamic’ is Islamic Banking?
By Feisal Khan. 2010
678 citations recorded by the source corpus.
Subfields: Accounting, Economics and Econometrics, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/9d0ba04a9e73b67c5f05a6a9576a70d983770aba
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Accounting
- M. Asutay
- M. Skully
- Halit Yanīkkaya
- Karim Ben Khediri
- Mohammad Dulal Miah
- Lieven Baele
- Moazzam Farooq
- Nihat Gumus
In Economics and Econometrics
- Lanouar Charfeddine
- M. Skully
- Halit Yanīkkaya
- Karim Ben Khediri
- Mohammad Dulal Miah
- Lieven Baele
- Moazzam Farooq
- Kym Brown
In Sociology and Political Science
- M. Skully
- Mohammad Dulal Miah
- Lieven Baele
- Moazzam Farooq
- Kym Brown
- M. Asutay
- R. Haniffa
- Steven R. G. Ongena
Citations in the corpus
- Determinants of financial performance of Islamic banks: An intellectual capital perspective (2017, result): “The results lend support to the findings of the earlier research (Khan, 2010, Beck et al., 2013), which documented the stability of IFIs during the recent financial crisis.”
- A Survival Analysis of Islamic and Conventional Banks (2016, neutral): “The Islamic banks do not practice equity financing due to moral hazard and adverse selection attributes (Khan 2010).”
- Efficiency and stability: A comparative study between islamic and conventional banks in GCC countries (2017, background): “Similarly, Aggarwal and Yousef (2000) and Khan (2010) contend that Islamic banking activities in most instances are still functionally indistinguishable from conventional banking.”
- Higher Ethical Objective (Maqasid al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants (2019, background): “…industry both in asset terms (1893.10 billion USD in 2016) and number (360) of IBs (The Banker 2017), the current practices of Islamic Banks (IBs) have been strongly criticised as not being truly ‘Islamic’ in their operations (El-Gamal 2006; Khan 2010; Asutay 2007a, b, 2012; Aksak and Asutay 2015).”
- Of Religion and Redemption: Evidence from Default on Islamic Loans (2014, background): “28 Khan (2010b) argues that “despite not providing an alternative to conventional banking and finance, Islamic banking and finance does strengthen a distinctly Islamic identity by providing the appropriate Islamic terminology for de facto conventional financial transactions.””
- How profitability differs between conventional and Islamic banks: A dynamic panel data approach (2018, background): “This situation does also support the view that the operations of IBs are very similar to the CBs so that there would be no difference between the dynamics determining their performances (El-Hawary et al., 2007).”
- Can Islamic banking ever become Islamic (2015, methodology): “Building on the context developed by Chong and Liu (2009) and Khan (2010) we consider if Islamic banks can ever offer more profit and loss sharing (PLS) on their asset side, rather than the current predominance of debt styled contracts, and thus become more ‘Islamic’.”