Ecotourism, NGOS and Development

By Peter K. Smith. 2007

1,689 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/8c546be6a1d0a72510b11925f5f5fc6013fa546b

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Citations in the corpus

Understanding Variations in Local Conflict: Evidence and Implications from Indonesia (2009, background): “While this view has been discredited by many as overly essentialist (Sen, 2006), the extent to which group culture (and the symbols, rituals, and myths which embody and sustain it) are resources that can be utilized by leaders to sustain or expand their power has also been emphasized (Brass, 1997; W”
Tourism and poverty reduction: pathways to prosperity (2011, background): “In fact some CBT projects, whilst justified in terms of direct local benefits, are anti economic growth – they seek to protect the environment from growth whilst offering small economic incentives to locals to comply (Butcher, 2007).”
Cosmopolitanism and Education: A View from the Ground (2010, background): “…cosmopolitan themes in these and other traditions while also showing that the movement in cosmopolitan ideas has often been east to west (Bhattacharya, 1997; Levenson, 1971; Sen, 2006; Shayegan, 1992; Tuan, 1996; Weiming, 1998) and south to north (Fojas, 2005; Loss, 2005; Salomon, 1979).”
Toward Freedom from Domestic Violence: The Neglected Obvious (2007, background): “In his recent work, Identity and Violence (Sen, 2006a), again, Sen talks about social violence, but not about intra-household violence.”
Everyday Citizenship: Identity and Recognition (2011, background): “Certainly there are problems with the assumption that people have a single coherent identity that they are motivated to express across diverse contexts (Sen, 2006).”
Cultural chameleons and iconoclasts: Assimilation and reactance to cultural cues in biculturals’ expressed personalities as a function of identity conflict (2009, background): “Rankling against British colonial rule led Indian activists and intellectuals to construct and propagate a version of Indian culture that selectively highlighted features, such as non-materialism, contrastive with the British culture (Sen, 2006).”