Empowering Pyromaniacs in Madagascar: Ideology and Legitimacy in Community‐Based Natural Resource Management

By Christian A. Kull. 2002

131 citations recorded by the source corpus.

Subfields: Global and Planetary Change, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/84175f3c4553c89b4cb6e0d435e6c2ad630ec766

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Global and Planetary Change

1. J. Cinner
2. K. Brown
3. F. Nelson
4. Arun Agrawal
5. Mariana M. P. B. Fuentes
6. Trevor J. Willis
7. Julia P. G. Jones
8. C. Shackleton

In Sociology and Political Science

1. F. Nelson
2. Arun Agrawal
3. K. Brown
4. Julia P. G. Jones
5. C. Shackleton
6. Christian A. Kull

Citations in the corpus

• Madagascar aflame: landscape burning as peasant protest, resistance, or a resource management tool? (2002, background): “This patchiness serves to ensure resprouts throughout the hungry season and to protect against wildfires (Kull 2000b, 2002b; Laris in press).”
• Reflecting on the next generation of models for community-based natural resources management (2010, background): “This moves the conceptualization from one centred largely around handing over responsibilities to community agencies towards greater recognition and enactment of rights of communities to resources and land (Agrawal & Ostrom 2001; Kull 2002).”
• Exploring Social Resilience in Madagascar’s Marine Protected Areas (2009, background): “In addition, the Madagascar government has begun transferring management authority (transfert de gestion) for both marine and terrestrial resources to communities and NGOs (Kull 2002, Cinner et al. 2009c).”
• Patronage or Participation? Community‐based Natural Resource Management Reform in Sub‐Saharan Africa (2008, background): “The premise underlying CBNRM reforms is that sustainable management is most likely where local users are able to manage and extract benefits from natural resources (Jones and Murphree, 2004; Kull, 2002; see also Ostrom, 1990).”
• Can REDD+ social safeguards reach the ‘right’ people? Lessons from Madagascar (2016, background): “However, there is a long history in Madagascar of state efforts to prevent burning of forest and grasslands for farming and pasture, including a series of anti-fire legislations in both the colonial and post-colonial era (Kull, 2002, 2004).”