Islamic Finance: Law, Economics, and Practice

By Mahmoud A. El-Gamal. 2006

324 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/813e73db6fa401e58bffd7f952ff9e43840c2952

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

Arman Mergaliyev
Alija Avdukic
M. K. Hassan
Yusuf Karbhari
Abul Shamsuddin
C. Napier
M. Asutay
Rasem N. Kayed

Citations in the corpus

Islamic Banking and Finance: Recent Empirical Literature and Directions for Future Research (2015, unknown): “Two, it involves “trading in risk” (El-Gamal, 2009).”
A political economy approach to Islamic economics: systemic understanding for an alternative economic System (Islamic economics: theoretical and practical perspectives in a global context) (2007, methodology): “Islamic banking, thus, can provide the “new identity based on substantive and ethical religious tenets” [El-Gamal 2006: 191] by responding to the aspirations of Islamic economic system and the realities of developing economies.”
Defining Islamic accounting: current issues, past roots (2009, background): “El-Gamal (2006) argues that interpreting riba as usury (that is, excessive and unfair interest) would make Islamic banking largely redundant, as conventional banks, unlike moneylenders, do not normally consider the interest they charge to be excessive.”
Are Dow Jones Islamic equity indices exposed to interest rate risk (2014, background): “1 For a detailed overview of Islamic finance see Zaher and Hassan (2001), El-Gamal (2006), Shanmugam and Zahari (2009), and Iqbal and Mirakhor (2011).”
Higher Ethical Objective (Maqasid al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants (2019, background): “10 billion USD in 2016) and number (360) of IBs (The Banker 2017), the current practices of Islamic Banks (IBs) have been strongly criticised as not being truly ‘Islamic’ in their operations (El-Gamal 2006; Khan 2010; Asutay 2007a, b, 2012; Aksak and Asutay 2015).”
The global financial crisis and Islamic finance (2011, background): “Islam commands that the subject matter of the transaction has to be clear and existing to avoid future “dispute, hatred and devouring others‟ wealth wrongfully” El-Gamal, 2006, p. 59).”