Noah revisited: Religious coping by church members and the impact of the 1993 midwest flood
By Bruce W. Smith, K. Pargament, Curtis R. Brant, J. Oliver. 2000
189 citations recorded by the source corpus.
Subfields: Clinical Psychology, Health, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/6f75cc2017129a1706d0ddc825e9eb4ec611f5d7
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Clinical Psychology
In Health
In Sociology and Political Science
- H. Koenig
- C. Ellison
- K. Pargament
- Jinwoo Lee
- N. Tarakeshwar
- June Hahn
- Julie J. Exline
- A. Abdel-Khalek
Citations in the corpus
- Hope and well-being in vulnerable contexts during the COVID-19 pandemic: does religious coping matter? (2020, background): “…positive religious coping strategies to deal with catastrophic life events (e.g., floods, hurricanes) are able to reinterpret their circumstances more positively and maintain a sense of control by believing that a divine purpose is at work (Aten et al., 2019; Chen et al., 2019; Smith et al., 2000).”
- Spirituality and Resilience in Trauma Victims (2007, background): “Positive religious coping has been associated not only with better physical and mental outcomes in medically ill patients (Koenig et al., 2001; Pargament, Koenig, Tarakeshwar, & Hahn, 2004), but also among trauma survivors such as people affected by large-scale floods (Smith et al., 2000).”
- Spiritual Struggles and Psychological Distress: Is There a Dark Side of Religion? (2010, background): “2000); (b) distress and symptoms of post-traumatic stress disorder (PTSD) among victims of the 1993 Midwest floods and members of churches located near the site of the Oklahoma City bombing (Pargament et al. 1994; Pargament et al. 1998; Smith et al. 2000); (c) higher”
- Religious Coping Methods as Predictors of Psychological, Physical and Spiritual Outcomes among Medically Ill Elderly Patients: A Two-year Longitudinal Study (2004, methodology): “…punitive views of God, questions about God’s powers or a rejection of God’s role in the coping process are potentially harmful (Exline et al., 1999; Koenig, Pargament, & Nielsen, 1998; Pargament, Smith et al., 1998; Pargament, Zinnbauer et al., 1998; Smith et al., 2000; Trenholm et al., 1998).”