Toward an Understanding of the Universality of Second Order Emotions
By Daniel M.T. Fessler, Malu Dusun Baguk. 2001
136 citations recorded by the source corpus.
View Paper: https://www.semanticscholar.org/paper/6cacc825984dfa733b3c00adb3b23accb01d0742
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Citations in the corpus
- Normative Bias and Adaptive Challenges: A Relational Approach to Coalitional Psychology and a Critique of Terror Management Theory (2005, background): “they hope for future reciprocation (Milinski, Semmann, and Krambeck, 2002; Panchanathan and Boyd, 2004), and (b) by providing aid they demonstrate to third parties that they themselves adhere to the cultural prescriptions of the group (Fessler, 1999; Fessler and Haley, 2003).”
- The evolution of prestige: freely conferred deference as a mechanism for enhancing the benefits of cultural transmission. (2001, background): “These include combat (e.g., Yanomano: Chagnon, 1992; Achuar: Patton, 2000), oration (e.g., Semai, Dentan, 1979, p. 69; Benkulu: Fessler, 1999; Kuna: Howe, 1986; !”
- From appeasement to conformity: Evolutionary and cultural perspectives on shame, competition, and cooperation. (2007, background): “As a number of investigators have noted, the patterned and largely involuntary actions frequently seen in association with shame resemble the appeasement displays of many nonhuman primates (Fessler, 1999; Gilbert, 1989, 1992, this volume; Keltner & Harker, 1998; Weisfeld, 1997, 1999).”
- Emotions in the wild: The situated perspective on emotion (2005, background): “, 2005, and see below) or shame generated by merely interacting with a higher-ranking member of the community (Fessler 1999).”
- The Nature of Pride (2007, background): “For example, Fessler (1999) noted that a pride-like emotion discussed among the Malay people of Indonesia is thought to be associated with an erect posture, and Lindholm (1982) made a similar observation of the Swat Pukhtun of northern Pakistan.”