Islam and Mammon: The Economic Predicaments of Islamism

By T. Kuran. 2004

394 citations recorded by the source corpus.

View Paper: https://www.semanticscholar.org/paper/6a9b5e8f7e0a49a2f251376a569edd52b7939aa5

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Accounting

Citations in the corpus

Conventional and Islamic stock price performance: An empirical investigation (2014, neutral): “2 See Kuran (2004), Ayub (2007) and Visser (2009) for more details of Islamic finance characteristics, principles and rules.”
Critical insights into contemporary Islamic accounting (2009, background): “…lack of critical emphasis in Islamic accounting research or the desire of this research to concentrate on mainstream journals and to integrate such research with the mainstream and conventional (as in much research in Islamic, see Choudhury, 1986; Kuran, 2004; Tripp, 2006; El-Gamal, 2006a, 2006b).”
Religious Identity and Consumption (2004, background): “…the distinct and sometimes seemingly strange patterns of consumption behavior that most religions 1 Barro and McCleary (2003), Iannaccone (1998), Kuran (2004) Review of Social Economy ISSN 0034 6764 print/ISSN 1470–1162 online# 2004 The Association for Social…”
Do Islamic Banks Have Greater Market Power? (2011, positive): “As a consequence, Kuran (2004) explains that a producer or a trader is free to seek personal profit, but he must avoid harming others.”
A CRITICAL APPRAISAL ON THE CHALLENGES OF REALIZING MAQASID AL-SHARIAAH IN ISLAMIC BANKING AND FINANCE (2007, background): “Observers point out that the use of PLS instruments, namely muèŒrabah and mushŒrakah financing have declined to almost negligible proportions (Iqbal and Molyneux, 2005; Kuran, 2004; Lewis and Algaud, 2001; Yousef, 2004).”
Of Religion and Redemption: Evidence from Default on Islamic Loans (2014, background): “For these and various other reasons scholars are often hesitant to label many of the Islamic financial products we will study as “loans” (Kuran (2004)) or even as “Islamic” (see the discussion in Pepinsky (2010) and Khan (2010b) for example).”
Islamic Finance: Between Classical Law and Contemporary Practice (2006, background): “The term “Islamic economics” was coined by Abu al-A`la AlMawdudi, whose students and followers worked to develop an ostensible Islamic social science (Kuran, 2004).”
Social reporting by Islamic banks: does social justice matter? (2013, background): “Kuran (2006) maintains that Islamic banks appear to seek profit as eagerly and aggressively as conventional firms and banks.”
Religion, Politics, and Development: Lessons from the Lands of Islam (2008, methodology): “Therefore institutions and processes “must be structured according to and operate within the framework of the Shari’a” (Rahmena and Nomani, 1990, p. 160; see also Haenni, 2005). in many diverse ways (Kuran, 2004d).”
Obfuscatory Relational Work and Disreputable Exchange (2014, methodology): “…Islam’s consistently expressed (if widely flouted) belief that in principle one may not charge points on principal has allowed the riba taboo to smolder so that in recent decades the spark remained to be stoked to a healthy flame by fundamentalist moral entrepreneurs (Kuran 2004; Nelson 1969).”