Spiritually Integrated Psychotherapy: Understanding and Addressing The Sacred

2009

638 citations recorded by the source corpus.

Subfields: Health, Social Psychology, Philosophy

View Paper: https://www.semanticscholar.org/paper/4dbb2395d828a0ac71c83a41ad3ae0224fc84fad

Citations in the corpus

• A DECADE OF RESEARCH ON THE PSYCHOLOGY OF RELIGION AND COPING: Things we assumed and lessons we learned (2007, positive): “…psychotherapists are incorporating a variety of spiritual and religious elements into their work with clients, with promising results (Richards & Bergin, 1997; al-Issa, 2000; Pargament, 2007; Pargament, Murray-Swank & Tarakeshwar, 2005; Freedman & Enright, 1996; McCullough & Worthington, 1994).”
• The Brief RCOPE: Current psychometric status of a short measure of religious coping. (2011, positive): “Religious coping theory posits that the efficacy of particular coping methods is determined by the interplay between personal, situational, and social-cultural factors, as well as by the way in which health and well-being are conceptualized and measured [7,12].”
• Integrating Islamic Traditions in Modern Psychology: Research Trends in Last Ten Years (2016, neutral): “Since then, we have seen extensive research, primarily from American and British sources, attempting to find a place for religiously and spiritually based psychotherapies within the larger theoretical and clinical psychological context (Pargament, 2007).”
• Spirituality with and without Religion—Differential Relationships with Personality (2012, neutral): “Others state that religiosity and spirituality are basically the same and should not be divided (Streib & Hood, 2011; Pargament, 2007), whilst contending that ‘spiritual religion’ is of privatized, experience-oriented character.”
• The Religious and Spiritual Struggles Scale: Development and initial validation (2014, neutral): “…in resource terms, one might miss another important point: Many people experience struggles around r/s, and these struggles have shown consistent associations with difficulties in the areas of mental health and well-being (for recent reviews, see Exline, 2013; Exline & Rose, 2013; Pargament, 2007).”
• Spirituality as an Irreducible Human Motivation and Process (2013, positive): “To address this gap in the literature, I articulated a theory of spirituality which assumes that this phenomenon is a distinctive motivation and a distinctive process that evolves in diverse ways over the lifespan (Pargament, 2007).”
• Incorporating Spirituality and Religion Into the Treatment of African American Clients (2010, neutral): “Spirituality, on the other hand, refers to belief in God, the Creator, or a Higher Power and the power of spiritual beliefs in one’s life (Mattis, 2002; Pargament, 2007; Walsh, 2009).”
• Predictors of spiritual struggles: an exploratory study (2013, neutral): “Thus, individually tailored treatments that specifically target spiritual struggles as a focus of intervention seem warranted and have recently been developed (see Pargament, 2007).”