Introduction to Islamic Finance

By Mahmoud A. El-Gamal. 2008

616 citations recorded by the source corpus.

Subfields: Accounting, Economics and Econometrics, Sociology and Political Science

View Paper: https://www.semanticscholar.org/paper/4bbcf5b0ac155e28949978d606b8d08085cdafec

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Citations in the corpus

Islam and business (2006, background): “This more restricted but historically significant form of partnership is referred to as a mudarabah contract (Usmani, 2002, pp. 12–13).”
Risks of Sukuk structures: Implications for resource mobilization (2007, background): “Shariah guidelines do not allow the sale of debts but they allow the exchange of debts for real assets, goods, and services (Usmani, 2002, pp. 18–19).”
The Influence of the Shariah Supervision Board on Corporate Social Responsibility Disclosure by Islamic Banks of Gulf Co-Operation Council Countries (2013, methodology): “This will encourage sustainable economic growth derived from the principles of social justice and welfare of the community (Dusuki and Dar, 2005; Khan and Bhatti, 2008; Usmani, 2002) with the objective of eliminating poverty (Sairally, 2007).”
Islamic Versus Conventional Mutual Funds Performance in Saudi Arabia: A Case Study أداء الصناديق الاستثمارية الإسلامية مقارنة بأداء الصناديق الاستثمارية التقليدية في المملكة العربية السعودية: دراسة عملية (2010, background): “Some scholars believe that stock price changes are not interest but others suggest that it is safer to purify capital gain as well, Usmani (2002).”
Exploring corporate social responsibility disclosure: the case of Islamic banks (2010, background): “Although business objectives and charitable objectivities may be separated from each other (Usmani, 2002), there has been a number of studies examining the tendency of socio-economic role of Islamic banks played into business transactions (Metwally, 1992; Aggarwal and Youssef, 2000).”
Is There a Cost to Faith-Based Investing: Evidence from FTSE Islamic Indices (2008, background): “Islamic alternatives to traditional investment tools have been driven by the fact that such tools do not conform to the Islamic standards (Usmani [2002]). There has been a growing desire to have funds in which profits are not based on riba, or interest, which is rejected in Islam. The Muslim faith d”
Differences and Similarities in Islamic and Conventional Banking (2014, background): “Amount of penalty for default in prompt payment recovered cannot be included in income of IFI in any case and must be spent for charity (Usmani, 2002).”
How strong are the causal relationships between Islamic stock markets and conventional financial systems? Evidence from linear and nonlinear tests (2014, background): “Robertson (1990), Usmani (2002), and Iqbal and Mirakhor (2007) discuss the Riba or the premium that must be paid along with the principal by the borrower to the lender.”
Faith-Based Ethical Investing: The Case of Dow Jones Islamic Indexes (2011, background): “Islamic alternatives to traditional investment tools have been driven by the fact that such tools do not conform to Islamic standards (Usmani, 2002).”
Economics of Cash WAQF management in Malaysia: A proposed Cash WAQF model for practitioners and future researchers (2011, background): “But according to Shariah experts when Musharakah and Mudarabah, Salam and Istisna cannot be implemented or suitable, then Murabaha and Ijarah contract can be used by fulfilling certain conditions (Usmani, 1998).”