Yesterday’s tomorrows: notes on ubiquitous computing’s dominant vision
By Genevieve Bell, Paul Dourish. Personal and Ubiquitous Computing, 2007
508 citations recorded by the source corpus.
Ubiquitous computing is unusual amongst technological research arenas. Most areas of computer science research, such as programming language implementation, distributed operating system design, or denotational semantics, are defined largely by technical problems, and driven by building upon and elaborating a body of past results. Ubiquitous computing, by contrast, encompasses a wide range of disparate technological areas brought together by a focus upon a common vision. It is driven, then, not so much by the problems of the past but by the possibilities of the future. Ubiquitous computing’s vision, however, is over a decade old at this point, and we now inhabit the future imagined by its pioneers. The future, though, may not have worked out as the field collectively imagined. In this article, we explore the vision that has driven the ubiquitous computing research agenda and the contemporary practice that has emerged. Drawing on cross-cultural investigations of technology adoption, we argue for developing a “ubicomp of the present” which takes the messiness of everyday life as a central theme.
Subfields: Computer Networks and Communications, Computer Vision and Pattern Recognition, Human-Computer Interaction
View Paper: https://www.semanticscholar.org/paper/4b9f5cf22da4c0a12290eccc939f6cf20ab7edae
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Citations in the corpus
- Smart Cities and Green Growth: Outsourcing Democratic and Environmental Resilience to the Global Technology Sector (2014, background): “These ideas were based on a hypothetical condition of seamlessness that is always “around the corner” (Bell and Dourish, 2007).”
- No longer wearing: investigating the abandonment of personal health-tracking technologies on craigslist (2015, background): “This suggests that personal health-tracking technologies are used in complex dynamic social environments and need to fit within individuals existing, messy practices [2].”