Islamic Finance: Law, Economics, and Practice

2006

259 citations recorded by the source corpus.

Subfields: Accounting, Economics and Econometrics, Finance

View Paper: https://www.semanticscholar.org/paper/48b49b8628f410d1020c668a247ebc99bd903eae

Citations in the corpus

• Islamic mutual funds’ financial performance and international investment style: evidence from 20 countries (2011, unknown): “the equivalent proportion of their distributions from such companies to charities to purify their earnings from prohibited activities (Derigs and Marzban 2008; Ebrahim and Rahman 2005; El-Gamal 2006; Jaffer 2004; Rahail 2008).”
• Banking for the poor: the role of Islamic banking in microfinance initiatives (2008, unknown): “Many writers such as El-Gamal (2006), Al-Harran (1990, 1996, 1999), Akhtar (1996, 1998), Dhumale and Sapcanin (1998), Ahmed (2001), and others, believe in the great potential of Islamic banking to be involved in microfinance programmes to cater for the needs of the poor who usually fall outside the…”
• Critical insights into contemporary Islamic accounting (2009, unknown): “…lack of critical emphasis in Islamic accounting research or the desire of this research to concentrate on mainstream journals and to integrate such research with the mainstream and conventional (as in much research in Islamic, see Choudhury, 1986; Kuran, 2004; Tripp, 2006; El-Gamal, 2006a, 2006b).”
• Conceptualisation of the second best solution in overcoming the social failure of Islamic banking and finance : examining the overpowering of Homoislamicus by Homoeconomicus. (2010, unknown): “Islamic social banking, thus, can provide the “new identity based on substantive and ethical religious tenets” (El-Gamal, 2006: 191) on the growth of IBF institutions for a better future, a future in which opportunity spaces can be created for achieving prosperity in this world and in hereafter,…”
• Understanding the objectives of Islamic banking: a survey of stakeholders' perspectives (2008, unknown): “This is particularly true when some literature even go further to claim that Islamic banks are no different from other commercial banks except in complying with Shariah legal prescriptions with regards to product offering (Ismail, 2002; El-Gamal, 2006).”
• Social reporting by Islamic banks: does social justice matter? (2013, unknown): “Some even maintain that Islamic banks failed to avoid dealing with interest (the overall claim for existence by Islamic banks) and they do actually deal with interest as a matter of course and as a key to their operations (see Kuran, 2006; El-Gamal, 2006; Visser, 2009).”