Cross-Cultural Behaviour in Tourism: Concepts and Analysis

By Y. Poria. 2005

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Testing a Model of Durkheim’s Theory of Emotional Solidarity among Residents of a Tourism Community (2011, background): “Based on the idea that social contact between divergent groups of people can improve relationships as Reisinger and Turner (2003) point out, the contact-hypothesis theory has been used recently (see Pizam, Uriely, and Reichel 2000; Litvin 2003) to explain resident–tourist relations more thoroughly.”
Social determinants of place attachment at a World Heritage Site (2018, unknown): “…have followed indicating interaction serves as a significant predictor of residents’ emotional solidarity or emotional closeness with tourists (Woosnam, 2011a, 2011b, 2012; Kirillova, Lehto,& Cai, 2015; Prentice et al., 1994; Reisinger & Turner, 2003; Woosnam & Aleshinloye, 2013; Yu & Lee, 2014).”
Comparing Residents’ and Tourists’ Emotional Solidarity with One Another (2011, background): “As Reisinger and Turner (2003) purport, tourism in its most basic form puts people in contact with one another who are strangers, likely belonging to different cultures or subcultures, on both an international and domestic scale.”