A Duplex Theory of Hate: Development and Application to Terrorism, Massacres, and Genocide
By Robert J. Sternberg. 2003
378 citations recorded by the source corpus.
Subfields: Cognitive Neuroscience, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/43f0a1d98ced49fcc4ccf7ff43f187ce67529f52
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Cognitive Neuroscience
- Eran Halperin
- D. Bar-Tal
- Neta Oren
- Ruthie Pliskin
- C. McCauley
- Erin E. Buckels
- P. Trapnell
- Donald P. Green
In Sociology and Political Science
- Eran Halperin
- D. Bar-Tal
- Neta Oren
- Ruthie Pliskin
- Agneta H. Fischer
- Daphna Canetti
- C. McCauley
- Alba Jasini
Citations in the corpus
- Emotional Barriers to Peace: Emotions and Public Opinion of Jewish Israelis About the Peace Process in the Middle East (2011, background): “Hatred is a secondary, extreme, and continuous emotion that is directed at a particular individual or group and denounces them fundamentally and all-inclusively (Opotow & McClelland, 2007; Sternberg, 2003).”
- Why We Hate (2018, background): “…some situations, there is a connection between hate and its various active political manifestations, such as outgroup exclusionism (Leader, Mullen, & Rice, 2009), terrorism (Sternberg, 2003), the motivation to fight and kill in battle (Ballard & McDowell, 1991), and hate crimes (Berkowitz, 2005).”
- Collective Emotions in Conflict Situations: Societal Implications (2007, background): “Hatred may be defined as a secondary, extreme, and continuous emotion that is directed at a particular individual or group and denounces that individual or group fundamentally and all-inclusively (Sternberg, 2003).”
- Socio–Psychological Barriers to Peace Making: The Case of the Israeli Jewish Society (2010, background): “Hatred is a secondary, extreme, and continuous emotion that is directed at a particular individual or group and denounces them fundamentally and allinclusively (Opotow & McClelland, 2007; Sternberg, 2003).”
- Degree based Classification of Harmful Speech using Twitter Data (2018, background): “Karin Sternberg’s theory of hate [ Sternberg, 2003 ] observed hate as an emotion, a feeling; from an erudite perspective which inspired to form extended nominal categories of hatred.”
- Disgust facilitates outgroup dehumanization (2013, background): “Finally, disgust shortcircuits feelings of interpersonal closeness (Sternberg, 2003), providing the ideal conditions for moral disengagement.”
- Emotions and Emotion Regulation in Intractable Conflict: Studying Emotional Processes Within a Unique Context (2015, background): “…& Gross, 2011; Huddy et al., 2005; Lerner et al., 2003; Mackie et al., 2000; Mashuri et al., 2013; Pliskin et al., 2014; Reifen-Tagar et al., 2011; Sabucedo et al., 2011; Spanovic et al., 2010; Stephan & Finlay, 1999; Sternberg, 2003; Tam et al., 2007, 2008; Volkan, 1997; Wohl et al., 2006, 2010).”
- Prejudice reduction: what works? A review and assessment of research and practice. (2009, background): “Taking prejudice as a fixed personal attribute, this literature instead tends to offer suggestions about how to frame issues (e.g., public spending on welfare) in ways that mitigate the expression of prejudice (e.g., by reminding respondents that most welfare recipients are white). vention group…”
- Scholarship, Research, and Creative Work at Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College (background): “…these approaches, and the last half century has witnessed a considerable shift and progress in our studies;7 yet much remains to be done for the field of ancient art, specifically sculpture, to be ranked by most archaeologists at the same "objective" level of, say, Greek epigraphy and architecture.”
- Toward a theory of transformative entrepreneuring: Poverty reduction and conflict resolution in Rwanda's entrepreneurial coffee sector (2013, background): “Outgroup prejudice, conceptualized as a negative emotion, belief, or behavioral intention concerning someone who belongs to anther social group (Brown, 1995), is one of the main predictors of committing mass violence in conflict areas (Alexander et al., 1999; Sternberg, 2003).”