Validation of the Moral Foundations Questionnaire in Turkey and its relation to cultural schemas of individualism and collectivism
By Onurcan Yılmaz, Mehmet Harma, H. G. Bahçekapılı, S. Cesur. 2016
105 citations recorded by the source corpus.
Abstract Although Moral Foundations Theory (MFT) is claimed to be universally applicable, the data brought to bear in its support come from a self-selected population with mostly English-speaking participants. To the best of our knowledge, the theory has not been hitherto tested in a predominantly Muslim country with non-western moral and religious sensibilities. In Study 1 , we replicated previous findings using Turkish participants by showing through confirmatory factor analyses that the 5-factor structure of MFT provided a better fit than alternative models. In Study 2 , the participants' cultural schemas of individualism and collectivism were experimentally manipulated to see the distinctness and separate manipulability of the five individual foundations. The individualism prime led to an increased concern with the harm dimension whereas the collectivism manipulation led to an increased concern with the loyalty dimension. Taken together, the findings suggest that the 5-factor model of morality is the best fitting model in Turkey as well and that it is useful in predicting the results of cultural prime manipulations.
Subfields: Cognitive Neuroscience, Social Psychology, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/43088c1bdb0b139c9c414cc52e1a57d1998c33e6
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Citations in the corpus
- The five-factor model of the moral foundations theory is stable across WEIRD and non-WEIRD cultures (2019, methodology): “Accordingly, it was suggested that individualizing foundation (which is an aggregate of care/harm and fairness/cheating) is related to protecting the individual from being harmed and unfairly treated whereas binding foundation (which is aggregate of loyalty/betrayal, authority/subversion, and sancti”