The need for gendered discussions of policy reform. Editor's introduction.
By C. Renzetti. Violence against Women, 2014
862 citations recorded by the source corpus.
View Paper: https://www.semanticscholar.org/paper/35107d01f83e23f5ab0005d1b5266c8f3677e001
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- C. Pohl
- Michael Stauffacher
- Christoph Kueffer
- E. Underwood
- Gertrude Hirsch Hadorn
- R. Holderegger
- M. Lehning
- M. Schirmer
Citations in the corpus
- Enabling effective problem-oriented research for sustainable development (2012, background): “The U.S. National Science Foundation’s Broader Impacts Criterion was introduced in 1997 (Holbrook 2009, 2010).”
- The relationship between vocabulary knowledge and L2 reading/listening comprehension: A meta-analysis (2020, background): “Scholars have formulated distinct conceptualizations of VK from different perspectives (e.g. Anderson & Freebody, 1981; Daller et al., 2007; Henriksen, 1999; Meara & Wolter, 2004; Nation, 2001; Read, 2000).”
- Toward a Behavioral Theory of Strategy (2012, background): “Thus, in heavily competitive environments, existing superior opportunities tend to be those that most firms have an especially hard time pursuing.”
- Affordances, Dynamic Experience, and the Challenge of Reification (2003, background): “There is also volume touch, which is experienced when “a solid object is felt through soft material, and the latter seems to fill the intervening space” (Krueger, 1989, p. 17).”
- Welfare Regimes and Education Regimes: Equality of Opportunity and Expenditure in the EU (and US) (2013, background): “…to the more advanced stages of education for all children, regardless of their sex or social origin; equal access to appropriate kinds of secondary schools, according to the child’s age, aptitude and ability; or access to an appropriate education within a common comprehensive school (Silver, 1973).”
- "Same same or different?" A review of reviews of person-centered and patient-centered care. (2019, background): “selfconsciousness, free will, capacity to communicate) and thus deserves a special moral status that it can claim for itself and acknowledge in others [18].”