HISTORICAL ASPECTS OF MINDFULNESS AND SELF-ACCEPTANCE IN PSYCHOTHERAPY

By Windy Dryden, Arthur Still. 2006

124 citations recorded by the source corpus.

Subfields: Clinical Psychology, General Psychology

View Paper: https://www.semanticscholar.org/paper/2f5c7c0456c29a70390b8354dc9d05935ed82f9d

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In Clinical Psychology

In General Psychology

Citations in the corpus

Mindfulness-Based Approaches with Children and Adolescents: A Preliminary Review of Current Research in an Emergent Field (2010, background): “MBSR and MBCT include a series of mindfulness meditation practices drawn from Buddhist origins applied in a secular context, offering universal applications not tied to religious or philosophical traditions (Baer 2003; Dryden and Still 2006; Kabat-Zinn 1990).”
What Facets of Mindfulness Contribute to Psychological Well-being and Depressive, Anxious, and Stress-related Symptomatology? (2010, background): “Mindfulness has ancient origins, with a presence in many contemplative traditions, particularly in Buddhism (Allen et al. 2006; Baer 2003; Dimidjian and Linehan 2003; Dryden and Still 2006).”
Mindfulness as a Context for the Cultivation of Compassion (2010, background): “Several writers have observed that the translation of sati as " mindfulness " has been in dispute, in Buddhist circles, over the past several decades (Dryden & Still, 2006; Kabat-Zinn, 2009; Seigel, Germer, & Olendzki, 2009).”
Mechanisms of Mindfulness Training: Monitor and Acceptance Theory (MAT) (2016, background): “…cognitive defusion, allowing burdensome or intrusive negative experiences and memories to be described so that cognitive processing and possibly meaning-making can take place; the patient integrates these difficult experiences into his or her narrative, or lets them go (e.g., Dryden & Still, 2006).”
Acceptance: An Historical and Conceptual Review (2010, background): “To our knowledge, such a review has not been attempted, even though a number of authors do discuss aspects of the philosophical history of acceptance in their treatments of the construct (in particular, see Dryden & Still, 2006; Ellis, 2000).”
Reconciling and Thematizing Definitions of Mindfulness: The Big Five of Mindfulness (2016, background): “Dryden and Still (2006) note that sati is the Pali equivalent of the Sanskrit smrti, which is usually translated as ‘memory’.”