Clergy's Attitudes and Attributions of Blame Toward Female Rape Victims
By Jane P. Sheldon, S. L. Parent. 2002
101 citations recorded by the source corpus.
Subfields: Gender Studies, Health, Sociology and Political Science
View Paper: https://www.semanticscholar.org/paper/243e2519e0e4399e99a3ae8d676e6ab63f362fc7
How researchers see this paper
The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.
In Gender Studies
- E. Suárez
- Katie M. Edwards
- S. Abeling
- Giannina Cabral
- Courtney E. Ahrens
- Christine A. Gidycz
- T. Gadalla
- Jessica A. Turchik
In Health
- E. Suárez
- Katie M. Edwards
- S. Abeling
- Giannina Cabral
- Courtney E. Ahrens
- Christine A. Gidycz
- T. Gadalla
- Jessica A. Turchik
In Sociology and Political Science
- Katie M. Edwards
- S. Abeling
- Giannina Cabral
- Courtney E. Ahrens
- Christine A. Gidycz
- T. Gadalla
- Jessica A. Turchik
Citations in the corpus
- Stop Blaming the Victim: A Meta-Analysis on Rape Myths (2010, background): “Such reactions may emerge from the social network of the victims (Ullman, 1996), from legal services (Comack & Peter, 2005), police (Campbell & Johnson, 1997; Du Mont, Miller, & Myhr, 2003), clergy (Sheldon & Parent, 2002), health care providers (Ullman & Townsend, 2007), and so on.”
- Sorority Women’s and Fraternity Men’s Rape Myth Acceptance and Bystander Intervention Attitudes (2013, unknown): “…and the degree of self-blame experi- enced by sexual assault survivors has been the topic of multiple studies (Moor, 2007; Peterson JSARP 2013, 50(1) © NASPA 2013 http://journals.naspa.org/jsarp doi:10.1515/jsarp-2013-0005 75 & Muehlenhard, 2004; Sheldon & Parent, 2002; Ullman & Najdowski, 2011).”
- Rape Myths: History, Individual and Institutional-Level Presence, and Implications for Change (2011, background): “Preliminary research suggests that a substantial number of clergymen endorse marital rape myths (Sheldon and Parent 2002), that Biblical texts may support some rape myths such as conjugal “rights” of men to their wives, and that certain types of women deserve rape (Blyth”
- Healing or Hurtful: Sexual Assault Survivors' Interpretations of Social Reactions from Support Providers (2009, background): “Given that previous research has suggested that rape crisis centers may be particularly helpful, whereas religious personnel are not (Golding et al., 1989; Sheldon & Parent, 2002; Ullman, 1996), future research that examines reactions from these three groups separately is recommended.”
- A review of the literature relating to rape victim blaming: An analysis of the impact of observer and victim characteristics on attribution of blame in rape cases (2014, unknown): “Additionally, it has been demonstrated that members of the clergy are particularly adhering to rape myths, and, therefore, are more likely to endorse and portray negative attitudes towards rape victims (Sheldon & Parent, 2002).”
- Factors Influencing Attitudes to Violence Against Women (2009, unknown): “Among clergy from over 20 Christian denominations, the more sexist that participants’ attitudes were, and the more fundamentalist their religious beliefs were, the more unfavorable were their attitudes towards rape victims (Sheldon & Parent, 2002).”
- Beyond Surveys and Scales: How Rape Myths Manifest in Sexual Assault Police Records (2017, unknown): “Adolescents (Huang, 2016), clergy (e.g., Sheldon & Parent, 2002), college students (e.g., Bannon, Brosi, & Foubert, 2013), criminal justice system personnel (e.g., Smith, Wilkes, & Bouffard, 2016), jurors (e.g., Dinos, Burrowes, Hammond, & Cunliffe, 2015), and military personnel (e.g., Carroll,…”