Biases in intuitive reasoning and belief in complementary and alternative medicine

By Marjaana Lindeman. 2011

83 citations recorded by the source corpus.

Subfields: Complementary and alternative medicine, Social Psychology

How researchers see this paper

The researchers whose trusted networks rank it highest, strongest advocate first. Every researcher gets a different order.

In Complementary and alternative medicine

1. Annika Svedholm
2. Emilio J. C. Lobato
3. J. Mendoza
4. Valerie K. Sims
5. Matthew G. Chin
6. Marjaana Lindeman

In Social Psychology

1. Annika Svedholm
2. Emilio J. C. Lobato
3. J. Mendoza
4. Valerie K. Sims
5. Matthew G. Chin
6. Marjaana Lindeman

Citations in the corpus

• Everyday Consequences of Analytic Thinking (2015, unknown): “Belief in alternative medicine (e.g., homeopathy), a sort of pseudoscience, is positively correlated with self-reported intuitive thinking (Lindeman, 2011) and negatively correlated with CRT performance (Browne, Thomson, Rockloff, & Pennycook, 2015).”
• Examining the Relationship Between Conspiracy Theories, Paranormal Beliefs, and Pseudoscience Acceptance Among a University Population (2014, background): “If people believing in lucky rabbits’ feet are more likely to also endorse CAM practices, a better understanding of the relationship between these beliefs is needed in order to develop public policy and educational practices aimed at correcting such mistaken beliefs.”
• On the reception and detection of pseudo-profound bullshit (2015, unknown): “…effi-cacy of 10 common types of alternative medicines (CAM; Complementary and Alternative Medicine, e.g., homeopa-thy) on the following 5-point scale (Lindeman, 2011): 0) Don’t know/cannot say [removed from analysis], 1) Do not believe at all, 2) Slightly believe, 3) Moderately believe, 4) Believe…”
• Healing, Mental Energy in the Physics Classroom: Energy Conceptions and Trust in Complementary and Alternative Medicine in Grade 10–12 Students (2013, background): “Among the students in the current sample, the associations of energy conceptions with cognitive styles were weak, but the trends that were found were in the same direction as in studies on adults who believe in the paranormal and who use CAM (Lindeman 2011; Lindeman and Aarnio 2006; Wheeler and Hyla”