The Wretched of the Earth

By John Falzon. 2019

Subfields: Philosophy, Social Sciences & Humanities

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Citations in the corpus

Re-imagining Algorithmic Fairness in India and Beyond (2021, background): “A decolonial perspective (borrowed from Latin American and African scholars like [66, 70, 72, 134, 210]) helps us confront inequalities from colonisation in India, providing new openings for knowledge and justice in AI fairness research.”
Decolonial AI: Decolonial Theory as Sociotechnical Foresight in Artificial Intelligence (2020, background): “A needed balance can be found by incorporating other modes of decolonial thought, such as contrapuntal analysis (Said 1993), psychodynamic perspectives (Fanon 1961; Nandy 1989), economic analysis (Pollard et al.”
Frantz Fanon and the decolonial turn in psychology: from modern/colonial methods to the decolonial attitude (2017, background): “This coloniality of being, power, and knowledge was grounded on the notions that humanity was unevenly divided among groups that appeared to be human and, furthermore, that the gap between these groups was Manichean in character (Fanon, 2004).”
Unpacking the inequality paradox: The psychological roots of inequality and social class. (2018, background): “Moreover, state institutions—financial opportunities, public schools, and the criminal justice system—operate to maintain order, which effectively perpetuates class and racial divisions (Alexander, 2012; Fanon, 1961; Foucault, 1975).”
Degrowing tourism: rethinking tourism (2019, background): “Fanon’s The wretched of the earth has been described as “the greatest masterpiece of the anti-colonial struggle” (Sartre, 1967).”
Internalized Racism: A Systematic Review of the Psychological Literature on Racism's Most Insidious Consequence (2019, background): “In early conceptualizations (e.g., Fanon, 1965; Freire, 1970; Memmi, 1965), internalized racism was considered a major psychological effect of racism.”
Social and emotional learning is hegemonic miseducation: students deserve humanization instead (2021, background): “From a psychiatric, philosophical, and revolutionary perspective, Frantz Fanon ([1963] 1990) described this horizontal violence as follows:”
Understanding psychology's resistance to intersectionality theory using a framework of epistemic exclusion and invisibility (2020, unknown): “Scholars applying critical (e.g., Sloan, 2000; Teo, 2005) and liberation psychology (e.g., Fanon, 1967; Martín-Baró, 1996) perspectives critique positivism and post-positivism for framing psychologists as neutral observers of marginalized people.”
The Psychology of Neoliberalism and the Neoliberalism of Psychology (2019, background): “Perspectives of TFTS offer an epistemic standpoint from which to decolonize psychology: to articulate new intellectual traditions free from the connection to neoliberal individualist selfways (Fanon, 1961/1965, p. 316; see also Adams, Dobles, Gomez, Kurtiş, & Molina, 2015).”
Toward a Psychological Framework of Radical Healing in Communities of Color (2020, methodology): “Drawing on interdisciplinary research and clinical observations, Fanon (1963, 1967) offered a radical interpretation of mental and physical liberation from colonialism and racism.”