Simians, Cyborgs and Women: The Reinvention of Nature

By M. Mcneil. 1992

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Citations in the corpus

Critical data studies: An introduction (2016, background): “, 2010), multiple data subjects and their rights (Haraway, 1991; Jones, 2016), deep information histories (Beniger, 1989), work and power (Zuboff, 1988), and hybrid digital cultures (Striphas, 2016) that underpin it.”
The water question in feminism: water control and gender inequities in a neo-liberal era (2009, background): “The term ‘god-trick’ comes from Donna Haraway (1991).”
"Isms" in information science: constructivism, collectivism and constructionism (2005, background): “Button et al. (1995, p. 223), Haraway (1991, p. 191) and Hollinger (1994, pp. 66-71), in turn, do not see the dichotomy between scientific realism and relativism as a relevant aspect of research.”
Reconciling the supply of scientific information with user demands: an analysis of the problem and review of the literature (2007, background): “…essential qualities such as universalism, communism,28 disinterestedness, and organized skepticism (Merton, 1973), researchers later viewed science as being subject to social construction and influence of individual beliefs and politics (Haraway, 1991; Latour, 1987; Latour and Woolgar, 1979).”
Big Data, new epistemologies and paradigm shifts (2014, background): “…and simulation whilst being mind-ful and open with respect to their epistemological short-comings activity that produces a view from nowhere, and that there is an inherent politics pervading the datasets analysed, the research conducted, and the interpretations made (Haraway, 1991; Rose, 1997).”
Turkopticon: interrupting worker invisibility in amazon mechanical turk (2013, background): “Donna Haraway, a feminist STS scholar, argues for partial connections — alliances built on common cause rather than common experience or identity — as a way to sustain political and ethical action across people with irreducible differences [20].”
The wrong bin bag: A turn to ontology in science and technology studies? (2013, background): “…of ideational and discursive forms (see, for instance, Coole and Frost, 2010), the field has long advanced an analytical programme that foregrounds the instrumental, performative and material dimensions implied in the making of facts and artefacts (cf. Hacking, 1983; Haraway, 1991; Latour, 1988).”
The Human Sciences in a Biological Age (2013, background): “…in philosophy is rethinking the place of the animal in contemporary thought, rethinking the founding distinction of the human sciences – that between us tool makers, sign makers, language speakers and other animals (e.g. Calarco, 2008; Daston and Mitman, 2005; Haraway, 1991, 2007; Wolfe, 2003).”
Critical Making: Conceptual and Material Studies in Technology and Social Life (2011, background): “Recent scholarship in interdisciplinary ﬁelds such as science and technology studies tends to balance these more essentialist positions, indicating the co-creation of technologies with social order (MacKenzie et al. 1985; Bijker et al. 1992; Latour 1996; Haraway 1991).”
The strategic female: gender-switching and player behavior in online games (2014, background): “Players actively select a gender in their avatar, thereby making visible the artificiality of tying internalized or felt membership in a gender to bodily representations and weakening the ties between the organic body and the self (Haraway, 1991).”
Cosmetic Surgery and the Eclipse of Identity (2002, background): “Haraway has in mind here eco-feminists such as Carolyn Merchant, Susan Griffin, Audre Lorde and Adrienne Rich (see Haraway, 1991: 154, 174).”
Knowledge, learning and development: a post-rationalist approach (2006, background): “The notion of ‘situated knowledge’ has been developed most notably by Haraway (1991).”
Circulations and metabolisms: (Hybrid) Natures and (Cyborg) cities (2006, background): “…for analysis for an urban political ecology that permits drawing together the insights of historical geographical materialism with the work of Haraway (1991) to view the modern city as a process of fusing the social and the natural together to produce a distinct ‘hybrid’ or ‘cyborg’…”
Digital turn, digital geographies? (2018, background): “Second, the ‘God-trick’ (Haraway 1991) of GIS - a ‘view from nowhere’ premised on the disembodied trope of the separation between the viewing subject (the GIS practitioner) and the object of vision (space) – was exposed as a totalizing scopic regime passed off as objective knowledge about the world…”